Tuesday 1:00 p.m. - 3:00 p.m.
David Aers works especially on medieval and early modern literature, theology, ecclesiology and politics in England. His publications range from studies of Augustine to studies of early 19th century writing and culture. Publications include: Piers Plowman and Christian Allegory (Arnold 1975); Chaucer, Langland and the Creative Imagination (Routledge, 1980); Literature, Language and Society in England, 1580-1680, written with Bob Hodge and Gunther Kress (Barnes and Noble, 1980); Chaucer (Harvester, 1983); Community, Gender and Individual Identity, 1360-1430 (Routledge, 1988); Powers of the Holy, written with Lynn Staley (Penn State, 1996); a two edited volumes: Medieval Literature: Criticism, Ideology, History (Harvester, 1986) and Culture and History, 1350-1600 (Wayne State, 1992). In 2000 he published Faith, Ethics, and Church: Writing in England 1360-1410 (Brewer) and also a collection of essays entitled Medieval Literature and Historical Inquiry: Essays in Honor of Derek Pearsall (Brewer). In 2004 he published Sanctifying Signs: Making Christian Tradition in Late Medieval England (Notre Dame). In 2009 he published a work that moved from Augustine to Langland and Julian of Norwich: Salvation and Sin: Augustine, Langland and Fourteenth-Century Theology (University of Notre Dame Press, 2009) . He has just (2015) completed a book for the University of Notre Dame Press entitled: Beyond Reformation? An Essay on Langland and the End of Constantinian Christianity. This work continues to develop his interests in Christian traditions, theology and political culture while also engaging with some issues raised by current grand narratives of modernity. Centered on Langland's Piers Plowman, a story is told that runs from Ockham to Milton and, very tentatively, Milton's ecclesiology here called "congregationalism." Since completing Beyond Reformation? in 2015, he has continued to work across the great divide between the medieval and the early modern still institutionalized in most English Departments in contemporary universities. This work includes an essay on philosophy and theology in Chaucer's Troilus and Criseyde and an essay on the Calvinist Arthur Dent (Plain Man's Pathway to Heaven, 1601). His current project develops lines of inquiry initiated in the book just completed (Beyond Reformation?): This involves concentrating particularly on conflicts and transformations in the later Middle Ages, with particular attention to Ockham, Marsillius of Padua, Langland, Chaucer and Wyclif.
David Aers continues as co-editor of the Journal of Medieval and Early Modern Studies. He has edited a number of special issues of JMEMS, most recently one with Nigel Smith on the English Reformations: currently he is preparing a special issue, with Russ Leo (Princeton) on Brad Gregory's work exploring the "unintended" Reformation. He is co-editor, with Sarah Beckwith (Duke) and James Simpson (Harvard) of the Notre Dame University Press series entitled REFORMATIONS. He is also currently working with Sarah Beckwith on a special issue of JMEMS on "Conversion: medieval and early modern." David Aers is the James B. Duke Professor of English and Historical Theology with appointments in both the English Department and in the Divinity School.
- Ph.D., University of York 1971
- B.A., University of Cambridge (UK) 1968
Aers, D. "Chaucer’s Representations of Marriage and Sexual Relations." Critical Essays on Chaucer’s Canterbury Tales. Open University/Toronto UP, 1991. 205-13.
Aers, D. "Representations of Revolution: from the French Revolution to The Four Zoas." Critical Paths: Blake and the Argument of Method. Ed. D Miller, M Bracher, and D Ault. Duke University Press, 1987.
Aers, D. "Piers Plowman e le tradizioni di protesta sociale e religiosa." STORIA DELLA CIVILTA LETTERARIA INGLESE. 1986.
Aers, D. "Reflections on the Allegory of the Theologians, Ideology and Piers Plowman." Medieval Literature. Ed. D Aers. 1986.
Aers, D. "Strategies for Representing Revolution." 1789: Reading, Writing, Revolution. Ed. F Barker. University of Essex, 1982.
Aers, D, and Kress, G. "Historical Process, Individual and Communities in Milton’s Early Prose." 1642: Literature and Power in the 17th Century. Ed. F Barker. University of Essex, 1981.
Aers, D. "Chaucer’s Creseyde, Woman in Society, Woman in Love." Critical Essays on British Literature (reprinted from original 1980 article). Ed. T Stillinger. (Simon and Schuster, 1998), 1980.
Aers, D. "A Response [to K. Biddick, "Becoming Ethnographic"]." Essays in Medieval Studies 2 (1995): 38-41. (Scholarly Commentary)
Aers, D. "Representing the humanity of Christ: devotion and politics in Piers Plowman." Yearbook of Langland Studies 8 (1995): 107-125.
Aers, D. "Review of Gender and Romance in Chaucer's Canterbury Tales by Susan Crane." Medium Aevum 64.2 (1995): 316-318. (Review)
Aers, D. "Altars of Power: Reflections on Eamon Duffy's The Stripping of the Altars: Traditional Religion in England 1400-1580." LITERATURE & HISTORY-THIRD SERIES 3.2 (1994): 90-105. (Review)
Aers, D. "The Self-Mourning: Reflections on Pearl." Speculum: a Journal of Medieval Studies 68 (1993): 54-73.
Aers, D. "Review of Hochon's Arrow: The Social Imagination of 14th Century Texts by Paul Strohm." MEDIUM AEVUM 62.2 (1993): 332-334. (Review)
Aers, D. "Review of 'Piers Plowman' and the Problem of Belief by B. Harwood." MEDIUM AEVUM 62.2 (1993): 321-322. (Review)
Aers, D. "Review of The Age of Saturn: Literature and History in The Canterbury Tales by P. Brown and A. Butcher." Medium Aevum 61.2 (1992): 318-319. (Review)
Aers, D. "Review of An Ars Legendi for Chaucer's Canterbury Tales by Dolores Warwick Freese." Medium Aevum 61.2 (1992): 318-319. (Review)
Aers, D. "Review of Chaucerian Belief: The Poetics of Reverence and Delight by JM Hill." Medium Aevum 61.1 (1992): 126-128. (Review)